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In fascinating recent work, some philosophers have argued that it would be morally permissible and prudentially rational to sign up for cryonics-if you can afford the price tag of the procedure. In this paper I ask why not share the elixir of extended life with everyone? Should governments financially support, positively encourage, or even require people to undergo cryonics? From a general principle of beneficence, I construct a formal argument for cryonics promotion policies. I consider the objection that a subset of these policies would
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